All government is from God, who is the God of order; and therefore whoever attempts to breed confusion or disturbance among a people, doth his utmost to take the government of the world out of God's hands, and to put it into the hands of the devil, who is the author of confusion. By which it is plain, that no crime, how heinous soever, committed against particular persons, can equal the guilt of him who does injury to the publick.
Secondly, All offenders against their country lie under this grievous difficulty, that it is impossible to obtain a pardon, or make restitution. The bulk of mankind are very quick at resenting injuries, and very slow in forgiving them: and how shall one man be able to obtain the pardon of millions, or repair the injuries he hath done to millions? How shall those, who, by a most destructive fraud, got the whole wealth of our neighbouring kingdom into their hands, be ever able to make a recompense? How will the authors and promoters of that villanous project, for the ruin of this poor country, be able to account with us for the injuries they have already done, although they should no farther succeed? The deplorable case of such wretches must entirely be left to the unfathomable mercies of God: for those who know the least in religion are not ignorant, that without our utmost endeavours to make restitution to the person injured, and to obtain his pardon, added to a sincere repentance, there is no hope of salvation given in the Gospel.
Lastly, All offences against our own country have this aggravation, that they are ungrateful and unnatural. It is to our country we owe those laws, which protect us in our lives, our liberties, our properties,
