either will presume to taste it. Why should I mention the want of discipline, and of a sideboard at the altar, with complaints of other great abuses and defects made by some of the priests, which no man can think on without freethinking, and consequently rejecting Christianity?
When I see an honest freethinking bishop endeavour to destroy the power and privileges of the church, and Dr. Atterbury angry with him for it, and calling it "dirty work;" what can I conclude, by virtue of being a freethinker, but that Christianity is all a cheat.
Mr. Whiston has published several tracts, wherein he absolutely denies the divinity of Christ. A bishop tells him, "Sir, in any matter where you have the church's judgment against you, you should be careful not to break the peace of the church, by writing against it, though you are sure you are in the right." Now my opinion is directly contrary; and I affirm, that if ten thousand freethinkers thought differently from the received doctrine, and from each other, they would be all in duty bound to publish their thoughts, provided they were all sure of being in the right, though it broke the peace of the church and state ten thousand times.
And here I must take leave to tell you, although you cannot but have perceived it from what I have already said, and shall be still more amply convinced by what is to follow, that freethinking signifies nothing, without freespeaking and freewriting. It is the indispensable duty of a freethinker, to endeavour forcing all the world to think as he does, and by that means make them freethinkers too. You are also to understand, that I allow no man to be a free-
