the prince to her majesty; for which he was highly censured by the whole tribe of gentlemen ushers; among whom monsieur Hoffman, an old dull resident of the emperor's, had picked up this material point of ceremony; and which, I believe, was the best lesson he had learned in five and twenty years residence.
I make a difference between good manners and good breeding; although, in order to vary my expression, I am sometimes forced to confound them. By the first, I only understand the art of remembering and applying certain settled forms of general behaviour. But good breeding is of a much larger extent; for, beside an uncommon degree of literature sufficient to qualify a gentleman for reading a play or a political pamphlet, it takes in a great compass of knowledge; no less than that of dancing, fighting, gaming, making the circle of Italy, riding the great horse, and speaking French; not to mention some other secondary or subaltern accomplishments, which are more easily acquired. So that the difference between good breeding and good manners lies in this; that the former cannot be attained to by the best understandings without study and labour: whereas a tolerable degree of reason will instruct us in every part of good manners, without other assistance.
I can think of nothing more useful upon this subject, than to point out some particulars, wherein the very essentials of good manners are concerned, the neglect or perverting of which does very much disturb the good commerce of the world, by introducing a traffick of mutual uneasiness in most companies.
First, a necessary part of good manners is a punc-
