into their own hearts, whether they have not some favourite sin, which is of their party in this dispute, and which is equally contrary to other commands of God in the Gospel. For, why do men love darkness rather than light? The Scripture tells us, "Because their deeds are evil;" and there can be no other reason assigned. Therefore, when men are curious and inquisitive to discover some weak sides in Christianity, and inclined to favour every thing that is offered to its disadvantage, it is plain they wish it were not true; and those wishes can proceed from nothing but an evil conscience; because, if there be truth in our religion, their condition must be miserable.
And therefore, thirdly, men should consider, that raising difficulties concerning the mysteries in religion, cannot make them more wise, learned, or virtuous; better neighbours, or friends, or more serviceable to their country; but, whatever they pretend, will destroy their inward peace of mind by perpetual doubts and fears arising in their breasts. And God forbid we should ever see the times so bad, when dangerous opinions in religion will be a means to get favour and preferment; although even in such a case, it would be an ill traffick to gain the world, and lose our own souls. So that upon the whole it will be impossible to find any real use toward a virtuous or happy life, by denying the mysteries of the Gospel.
Fourthly, Those strong unbelievers, who expect that all mysteries should be squared and fitted to their own reason, might have somewhat to say for themselves, if they could satisfy the general reason of mankind in their opinions; but herein they are miserably defective, absurd, and ridiculous; they strain at a gnat, and swallow a camel: they can believe that the
