faithfulness to his master; from whom at the same time he hath a just demand for protection, and maintenance, and gentle treatment. Nay, even the poor beggar hath a just demand of an alms from the rich man; who is guilty of fraud, injustice, and oppression, if he does not afford relief according to his abilities.
But this subjection we all owe one another, is no where mere necessary than in the common conversations of life; for without it there could be no society among men. If the learned would not sometimes submit to the ignorant, the wise to the simple, the gentle to the froward, the old to the weaknesses of the young, there would be nothing but everlasting variance in the world. This our Saviour himself confirmed by his own example; for he appeared in the form of a servant, and washed his disciples feet, adding those memorable words, "Ye call me Lord and Master, and ye say well, for so I am. If I then your Lord and Master wash your feet, how much more ought ye to wash one another's feet?" Under which expression of washing the feet, is included all that subjection, assistance, love, and duty, which every good Christian ought to pay his brother, in whatever station God hath placed him. For the greatest prince, and the meanest slave, are not, by infinite degrees so distant, as our Saviour and those disciples, whose feet he vouchsafed to wash.
And although this doctrine of subjecting ourselves to one another may seem to grate upon the pride and vanity of mankind, and may therefore be hard to be digested by those who value themselves upon their greatness or their wealth: yet it is really no more than what most men practise upon other occasions. For, if our neighbour who is our inferiour comes to
