and gentry, beside the possessions of which the church had been robbed by king Henry the Eighth, power, which always follows property, grew to lean to the side of the people, by whom even the just rights of the crown were often disputed.
But farther: upon the cruel persecution raised against the protestants, under queen Mary, among great numbers who fled the kingdom to seek for shelter, several went and resided at Geneva, which is a commonwealth governed without a king, and where the religion contrived by Calvin, is without the order of bishops. When the protestant faith was restored by queen Elizabeth, those who fled to Geneva returned among the rest home to England, and were grown so fond of the government and religion of the place they had left, that they used all possible endeavours to introduce both into their own country; at the same time continually preaching and railing against ceremonies and distinct habits of the clergy; taxing whatever they disliked as a remnant of popery; and continued extremely troublesome to the church and state, under that great queen, as well as her successor king James I. These people called themselves puritans, as pretending to a purer faith than those of the church established. And these were the founders of our dissenters. They did not think it sufficient to leave all the errours of popery; but threw off many laudable and edifying institutions of the primitive church, and at last, even the government of bishops; which, having been ordained by the apostles themselves, had continued without interruption, in all Christian churches, for above fifteen hundred years. And all this they did, not because those things were evil, but because they were kept by the papists. From
