deaf. Such was the condition of the martyr; and is so, in some degree, of all other princes. Yet, this we may justly say in defence of the common people in all civilized nations, that it must be a very bad government indeed, where the body of the subjects will not rather choose to live in peace and obedience, than take up arms on pretence of faults in the administration, unless where the vulgar are deluded by false preachers to grow fond of new visions and fancies in religion; which, managed by dextrous men, for sinister ends of malice, envy, or ambition, have often made whole nations run mad. This was exactly the case in the whole progress of that great rebellion, and the murder of king Charles I. But the late revolution under the prince of Orange, was occasioned by a proceeding directly contrary, the oppression and injustice there beginning from the throne: for that unhappy prince, king James II, did not only invade our laws and liberties, but would have forced a false religion upon his subjects, for which he was deservedly rejected, since there could be no other remedy found, or at least agreed on. But, under the blessed martyr, the deluded people would have forced many false religions, not only on their fellow-subjects, but even upon their sovereign himself, and at the same time invaded all his undoubted rights; and because he would not comply, raised a horrid rebellion, wherein, by the permission of God, they prevailed, and put their sovereign to death, like a common criminal, in the face of the world.
Therefore, those who seem to think they cannot otherwise justify the late revolution, and the change of the succession, than by lessening the guilt of the puritans, do certainly put the greatest affront imagin-
