think, it will be easy to prove, that the opinion of imperium in imperio, in the sense he charges it upon the clergy of England, is what no one divine of any reputation, and very few at all, did ever maintain; and that their universal sentiment in this matter is such, as few protestants did ever dispute. But if the author of the Regale, or two or three more obscure writers, have carried any points farther than Scripture and reason will allow (which is more than I know, or shall trouble myself to inquire) the clergy of England is no more answerable for those, than the laity is for all the folly and impertinence of this treatise. And therefore, that people may not be amused, or think this man is somewhat, that he has advanced or defended any oppressed truth, or overthrown any growing dangerous errours, I will set in as clear a light as I can, what I conceive to be held by the established clergy, and all reasonable protestants in this matter.
Every body knows and allows, that in all government there is an absolute, unlimited, legislative power; which is originally in the body of the people, although, by custom, conquest, usurpation, or other accidents, sometimes fallen into the hands of one, or a few. This in England is placed in the three estates (otherwise called the two houses of parliament) in conjunction with the king. And whatever they please to enact, or to repeal in the settled forms, whether it be ecclesiastical or civil, immediately becomes law, or nullity. Their decrees may be against equity, truth, reason, and religion, but they are not against law: because law is the will of the supreme legislature, and that is themselves. And there is no manner of doubt but the same authority, whenever it pleases, may abolish Christianity, and set up the Jewish, Ma-
