tents of sectaries, that they are not supreme, which has caused wars for religion. He is mistaken altogether. His little narrow understanding and want of learning.
Page 145, "Though some say the high-fliers lives might serve for a very good rule, if men would act quite contrary to them." Is he one of those some? Beside the new turn of wit, &c. all the clergy in England come under his notion of high-fliers, as he states it.
Page 147. "None of them (churchmen) could be brought to acknowledge it lawful upon any account whatever, to exclude the duke of York." This account false in fact.
Ibid. "And the body politick, whether ecclesiastical or civil, must be dealt with after the same manner as the body natural." What, because it is called a body, and is a simile, must it hold in all circumstances?
Page 148. "We find all wise legislators have had regard to the tempers, inclinations, and prejudices, &c." This paragraph false. — It was directly contrary in several, as Lycurgus, &c.
Page 152. "All the skill of the prelatists is not able to discover the least distinction between bishop and presbyter." Yet, God knows, this hath been done many a time.
Page 158. "The epistle to the Philippians is directed to the bishops and deacons; I mean in due order after the people, viz. to the saints, with their bishops and deacons." I hope he would argue from another place, that the people precede the king, because of these words; "Ye shall be destroyed, both you and your king."
