were lost in the confusion. The first invaders had almost the whole kingdom divided among them. New invaders succeeded, and drove out their predecessors as native Irish. These were expelled by others who came after, and upon the same pretensions. Thus it went on for several hundred years, and in some degree even to our own memories. And thus it will probably go on, although not in a martial way, to the end of the world. For not only the purchasers of debentures forfeited in 1641, were all of English birth, but those after the restoration, and many who came hither even since the revolution, are looked upon as perfect Irish; directly contrary to the practice of all wise nations, and particularly of the Greeks and Romans, in establishing their colonies, by which name Ireland is very absurdly called.
Under these distractions the conquerors always seized what lands they could with little ceremony, whether they belonged to the church or not: thus the glebes were almost universally exposed to the first seizers, and could never be recovered, although the grants, with the particular denominations, are manifest, and still in being. The whole lands of the see of Waterford were wholly taken by one family; the like is reported of other bishopricks.
King James the first, who deserves more of the church of Ireland than all other princes put together, having the forfeitures of vast tracts of land in the northern parts (I think commonly called the escheated counties), having granted some hundred thousand acres of these lands to certain Scotch and English favourites, was prevailed on by some great prelates to grant to some sees in the north, and to many parishes there, certain parcels of land for the
