peal to their own people; in which, although it is evident they were conscious of those crimes whereof they stood accused, as appears by the evasions they make to this high charge; yet, even under these circumstances, (such was their modesty) they pressed for a repeal of the test act, by the modest appellation of a grievance, and odious mark of infamy, &c.
One particular in another address I cannot omit. The house of lords, in their representation, had accused one dissenting teacher in particular (well known to Mr. Boyse); the charge was in these words: "Nor has the legislature itself escaped the censure of a bold author of theirs, who has published in print, that the sacramental test is only an engine to advance a state faction, and to debase religion to serve base and unworthy purposes."
To this Mr. Boyse answers, in an address to the queen, in the year 1712, subscribed only by himself and five more dissenting teachers, in the following manner:
"As to this part of their lordships complaint, we beg leave to lay before your majesty the words of that author; which are these: Nor can we altogether excuse those who turn the holy Eucharist into an engine to advance a state faction, and endeavour to confine the common table of our Lord, by their arbitrary enclosures, to a party: religion is thereby debased, to serve mean and unworthy purposes." "We humbly conceive, that the author, in that passage, makes no mention of the legislature at all, &c.; and we cannot omit, on this occasion, to regret it, as the great unhappiness of a kingdom, that dissenters should now be disabled from concurring in the defence of it in any future exi-
