selves: for, I think, there is hardly to be found through all nature a greater difference between two things, than there is between a representing commoner in the function, of his publick calling, and the same person when he acts in the common offices of life. Here he allows himself to be upon a level with the rest of mortals; here he follows his own reason, and his own way; and rather affects a singularity in his actions and thoughts, than servilely to copy either from the wisest of his neighbours. In short, here his folly and his wisdom, his reason and his passions, are all of his own growth, not the echo or infusion of other men. But when he is got near the walls of his assembly, he assumes and affects an entire set of very different airs; he conceives himself a being of a superiour nature to those without, and acting in a sphere, where the vulgar methods for the conduct of human life can be of no use. He is listed in a party, where he neither knows the temper, nor designs, nor perhaps the person of his leader; but whose opinions he follows and maintains with a zeal and faith as violent, as a young scholar does those of a philosopher, whose sect he is taught to profess. He has neither opinions, nor thoughts, nor actions, nor talk, that he can call his own, but all conveyed to him by his leader, as wind is through an organ. The nourishment he receives, has been not only chewed, but digested, before it comes into his mouth. Thus instructed, he follows the party right or wrong through all his sentiments, and acquires a courage and stiffness of opinion not at all congenial with him.
This encourages me to hope, that during the present lucid interval, the members retired to their
