were writ for, which lay such principles to the whole body of the tories, as, if they were true, and believed, our next business should in prudence be, to erect gibbets in every parish, and hang them out of the way. But I suppose it is presumed, the common people understand raillery, or at least rhetorick, and will not take hyperboles in too literal a sense; which however, in some junctures, might prove a desperate experiment. And this is moderation in the modern sense of the word, to which, speaking impartially, the bigots of both parties are equally entitled.
SECTION II.
THE SENTIMENTS OF A CHURCH OF ENGLAND MAN, WITH RESPECT TO GOVERNMENT.
WE look upon it as a very just reproach, though we cannot agree where to fix it, that there should be so much violence and hatred in religious matters, among men who agree in all fundamentals, and only differ in some ceremonies, or, at most, mere speculative points. Yet, is not this frequently the case between contending parties in a state? for instance; do not the generality of whigs and tories among us, profess to agree in the same fundamentals, their loyalty to the queen, their abjuration of the pretender, the settlement of the crown in the protestant line, and a revolution principle? their affection to the church established, with toleration of
