have not a greater share in this mistaken conduct, than their own inclinations: however, if the outward profession of religion and virtue, were once in practice and countenance at court, as well as among all men in office, or who have any hopes or dependance for preferment, a good treatment of the clergy would be the necessary consequence of such a reformation; and they would soon be wise enough to see their own duty and interest in qualifying themselves for lay-conversation, when once they were out of fear of being choked by ribaldry or profaneness.
There is one farther circumstance upon this occasion, which I know not whether it will be very orthodox to mention: the clergy are the only set of men among us, who constantly wear a distinct habit from others: the consequence of which (not in reason but in fact) is this, that as long as any scandalous persons appear in that dress, it will continue in some degree a general mark of contempt. Whoever happens to see a scoundrel in a gown, reeling home at midnight, (a sight neither frequent nor miraculous) is apt to entertain an ill idea of the whole order, and at the same time to be extremely comforted in his own vices. Some remedy might be put to this, if those straggling gentlemen, who come up to town to seek their fortunes, were fairly dismissed to the West Indies, where there is work enough, and where some better provision should be made for them, than I doubt there is at present. Or, what if no person were allowed to wear the habit, who had not some preferment in the church, or at least some temporal fortune, sufficient to keep him out of contempt? though, in my opinion, it were in-
