tinued disguise is too great a constraint upon human nature, especially an English disposition: men would leave off their vices out of mere weariness, rather than undergo the toil and hazard, and perhaps the expense, of practising them perpetually in private. And I believe it is often with religion, as it is with love; which, by much dissembling, at last grows real.
All other projects to this great end have proved hitherto ineffectual. Laws against immorality have not been executed, and proclamations occasionally issued out to enforce them are wholly unregarded, as things of form. Religious societies, though begun with excellent intention, and by persons of true piety, are said, I know not whether truly or not, to have dwindled into factious clubs, and grown a trade to enrich little knavish informers of the meanest rank, such as common constables, and broken shopkeepers.
And that some effectual attempt should be made toward such a reformation, is perhaps more necessary than people commonly apprehend; because the ruin of a state is generally preceded by a universal degeneracy of manners, and contempt of religion; which is entirely our case at present.
Diis te minorem, quod geris, imperas.Hor.
Neither is this a matter to be deferred till a more convenient time of peace and leisure; because a reformation in men's faith and morals, is the best natural, as well as religious means, to bring the war to a good conclusion. For, if men in trust performed their duty for conscience sake, affairs would not suffer through fraud, falshood, and neglect, as
