Why should any clergyman of our church, be angry to see the follies of fanaticism and superstition exposed, though in the most ridiculous manner; since that is perhaps the most probable way to cure them, or at least to hinder them from farther spreading? Besides, though it was not intended for their perusal, it rallies nothing but what they preach against. It contains nothing to provoke them by the least scurrility upon their persons or their functions. It celebrates the Church of England, as the most perfect of all others, in discipline and doctrine; it advances no opinion they reject, nor condemns any they receive. If the clergy's resentment lay upon their hands, in my humble opinion, they might have found more proper objects to employ them on; nondum tibi defuit hostis; I mean those heavy, illiterate scribblers, prostitute in their reputations, vicious in their lives, and ruined in their fortunes; who, to the shame of good sense as well as piety, are greedily read, merely upon the strength of bold, false, impious assertions, mixed with unmannerly reflections upon the priesthood, and openly intended against all religion: in short, full of such principles as are kindly received, because they are levelled to remove those terrours, that religion tells men will be the consequence of immoral lives. Nothing like which is to be met with in this discourse, though some of them are pleased so freely to censure it. And I wish there were no other instance of what I have too frequently observed, that many of that reverend body are not always very nice in distinguishing between their enemies and their friends.
Had the author's intentions met with a more candid interpretation from some, whom out of respect
