law was made use of by them and the papists; and they amicably employed their power, as in defence of one common interest.
But the revolution happening soon after, served to wash away the memory of the rebellion; upon which the run against popery was no doubt as just and seasonable, as that of fanaticism after the restoration: and the dread of popery being then our latest danger, and consequently the most fresh upon our spirits, all mouths were open against that; the dissenters were rewarded with an indulgence by law; the rebellion and king's murder were now no longer a reproach; the former was only a civil war, and whoever durst call it a rebellion, was a jacobite and friend to France. This was the more unexpected, because, the revolution being wholly brought about by church of England hands, they hoped one good consequence of it would be, the relieving us from the encroachments of dissenters, as well as those of papists; since both had equally confederated toward our ruin; and therefore, when the crown was new settled, it was hoped at least that the rest of the constitution would be restored. But this affair took a very different turn: the dissenters had just made a shift to save a tide, and join with the prince of Orange, when they found all was desperate with their protector king James; and observing a party then forming against the old principles in church and state, under the name of whigs and low churchmen, they listed themselves of it, where they have ever since continued. It is, therefore, upon the foot they now are, that I would apply myself to them, and desire they would consider the different circumstances at present, from what they were under
