heartily recommend to the imitation of a young divine, when he is to speak from the pulpit. Perhaps I judge too hastily; there being several of them, in whose writings I have made very little progress, and in others none at all For I perused only such as were recommended to me, at a time when I had more leisure, and a better disposition to read, than have since fallen to my share.
To return then to the heathen philosophers: I hope you will not only give them quarter, but make their works a considerable part of your study. To these I will venture to add the principal orators and historians, and perhaps a few of the poets: by the reading of which, you will soon discover your mind and thoughts to be enlarged, your imagination extended and refined, your judgment directed, your admiration lessened, and your fortitude increased: all which advantages must needs be of excellent use to a divine, whose duty it is to preach and practise the contempt of human things.
I would say something concerning quotations, wherein I think you cannot be too sparing, except from Scripture, and the primitive writers of the church. As to the former, when you offer a text as a proof or an illustration, we your hearers expect to be fairly used, and sometimes think we have reason to complain, especially of you younger divines; which makes us fear, that some of you conceive you have no more to do than to turn over a concordance, and there having found the principal word, introduce as much of the verse, as will serve your turn, though in reality it makes nothing for you. I do not altogether disapprove the manner of interweaving texts of Scripture through the style of your sermon,
