pose. What I should think most reasonable and safe for you to do upon this occasion, is, upon solemn days to deliver the doctrine, as the church holds it; and confirm it by Scripture. For my part, having considered the matter impartially, I can see no great reason, which those gentlemen, you call the freethinkers, can have for their clamour against religious mysteries; since it is plain, they were not invented by the clergy, to whom they bring no profit, nor acquire any honour. For every clergyman is ready, either to tell us the utmost he knows, or to confess that he does not understand them; neither is it strange, that there should be mysteries in divinity, as well as in the commonest operations of nature.
And here I am at a loss, what to say upon the frequent custom of preaching against atheism, deism, freethinking, and the like, as young divines are particularly fond of doing, especially when they exercise their talent in churches frequented by persons of quality; which, as it is but an ill compliment to the audience, so I am under seme doubt whether it answers the end.
Because, persons under those imputations are generally no great frequenters of churches, and so the congregation is but little edified for the sake of three or four fools, who are past grace: neither do I think it any part of prudence to perplex the minds of well-disposed people with doubts, which probably would never have otherwise come into their heads. But I am of opinion, and dare be positive in it, that not one in a hundred of those, who pretend to be freethinkers, are really so in their hearts. For there is one observation, which I never knew to fail, and I desire you will examine it in the course of your life;
