persons, who have long ago acted their parts, is as much liable to my examination, as that of my own contemporaries.
In order to put the whole race of mankind in their proper distinctions, according to the opinion their cohabitants conceived of them, I have with very much care, and depth of meditation, thought fit to erect a chamber of Fame; and established certain rules, which are to be observed in admitting members into this illustrious society.
In this chamber of Fame there are to be three tables, but of different lengths; the first is to contain exactly twelve persons; the second, twenty; and the third, a hundred. This is reckoned to be the full number of those who have any competent share of fame. At the first of these tables are to be placed, in their order, the twelve most famous persons in the world, not with regard to the things they are famous for, but according to the degree of their fame, whether in valour, wit, or learning. Thus, if a scholar be more famous than a soldier, he is to sit above him. Neither must any preference be given to virtue, if the person be not equally famous.
When the first table is filled, the next in renown must be seated at the second, and so on in like manner to the number of twenty; as also in the same order at the third, which is to hold a hundred. At these tables, no regard is to be had to seniority: for if Julius Cæsar shall be judged more famous than Romulus and Scipio, he must have the precedence. No person who has not been dead a hundred years, must be offered to a place at any of these tables: and because this is altogether a lay society, and that
