ligion, Religio pedibus subjecta, and, by that rising ground, had the advantage of all the poets of his own or following times, who were not mounted on the same pedestal.
Besides, it is farther to be observed, that Petronius, another of their favourites, speaking of the qualifications of a good poet, insists chiefly on the liber spiritus; by which I have been ignorant enough heretofore to suppose he meant, a good invention, or great compass of thought, or a sprightly imagination: but I have learned a better construction, from the opinion and practice of the moderns; and, taking it literally for a free spirit, i. e. a spirit, or mind, free or disengaged from all prejudices concerning God, religion, and another world, it is to me a plain account why our present set of poets are, and hold themselves obliged to be, freethinkers.
But, although I cannot recommend religion upon the practice of some of our most eminent English poets, yet I can justly advise you, from their example, to be conversant in the Scriptures, and, if possible, to make yourself entirely master of them; in which, however, I intend nothing less than imposing upon you a task of piety. Far be it from me to desire you to believe them, or lay any great stress upon their authority; in that you may do as you think fit; but to read them as a piece of necessary furniture for a wit and a poet; which is a very different view from that of a christian. For I have made it my observation, that the greatest wits have been the best textuaries: our modern poets are, all to a man, almost as well read in the Scriptures, as some of our divines, and often abound
