means which they shall think lawful, to introduce and establish their own scheme of religion, as nearest approaching to the word of God, by casting out all superstitious ceremonies, ecclesiastical titles, habits, distinctions, and superiorities, as rags of popery, in order to a thorough reformation; and as in charity bound to promote the salvation of their countrymen, wishing with St. Paul, that the whole kingdom were as they are. But what assurance will they please to give, that when their sect shall become the national established worship, they will treat Us Dissenters as we have treated them? Was this their course of proceeding during the dominion of the saints? Were not all the remainders of the episcopal church in those days, especially the clergy, under a persecution, for above a dozen years, equal to that of the primitive Christians under heathen emperors? That this proceeding was suitable to their principles, is known enough; for many of their preachers then writ books against allowing any liberty of conscience in a religion different from their own; producing many arguments to prove that opinion, and among the rest one frequently insisted on; that allowing such a liberty would be to establish iniquity by a law[1]. Many of these writings are yet to be seen; and I hear have been quoted by the doctor abovementioned.
As to their great objection of prostituting that holy institution, the blessed sacrament, by way of a test before admittance into any employment; I ask, whether they would not be content to receive it after their own manner for the office of a judge, for that
of
- ↑ See many hundred quotations to prove this, in the treatise called, "Scotch Presbyterian Eloquence."
