Page:The Works of the Reverend George Whitefield, M.A. (1771 Vol 1).djvu/240

described in the most lively colours; and then lest his people should complain of the severity of his dispensations, God commands them to be still, "not to murmur or repine, knowing that he was the Lord, and might do what seemed him good." Thus Tate and Brady in their translations explain it, and this is the true and genuine meaning of that sentence. It hath no reference to stillness in prayer, or stillness of body. Dear brother, I speak to you plainly, because I love you. I think I know what it is to wait upon the Lord in silence, and to feel the spirit of God making intercession for me with groanings which cannot be uttered. Often have I been at such times filled as it were with the fulness of God, and I do now daily carry on a communion with the most high God and the ever-blessed Jesus. But all this I fear is contrary to the false stillness, you and some others seem to have fallen into. I was just in the same case some years ago at Oxford, when I declined writing, reading, and such like exercises, because I would be still. The Lord convinced me; I pray he may also convince you of this delusion. Dear George, consider how contrary your maxim is to our Saviour's. You say, "Be still." He says, "Strive." As in an agony, "Strive that you may enter in at the strait gate." Indeed, my dear man, I pity you, knowing you have but a weak judgment, though a well-*meaning heart. You once thought that you was born again; then, you found it was only an elapse of the Holy Ghost. You used to say, you wished you could believe from experience in the doctrine of election; now, you find as yet no evidence within yourself that you are a real christian. You take too much refuge, I fear, in the doctrine of universal redemption. It is the finest doctrine in the world to cause a soul to be falsely still, and to say Peace, Peace, when there is no peace. You seem to insist upon sinless perfection, and to think a man hath no real salvation till he literally cannot commit sin. From whose experience do you write this? Not from your own, dear George; for I much question, if ever your heart was truly broken or had a saving closure with Christ. You seem to mention Peter Bochler as an instance; but alas, though he has been washed in the blood of the Lamb, so as to be justified from all his sins, yet like me his feet want washing still, and will,