DEMOSTHENES
good, and so I find the oracles of Dodonæan Jupiter and Phythian Apollo declaring to us. The fortune of all mankind, which now prevails, I consider cruel and dreadful: for what Greek, what barbarian, has not in these times experienced a multitude of evils? That Athens chose the noblest policy, that she fares better than those very Greeks who thought, if they abandoned us, they should abide in prosperity, I reckon as part of her good fortune; if she suffered reverses, if all happened not to us as we desired, I conceive she has had that share of the general fortune which fell to our lot. As to my fortune (personally speaking) or that of any individual among us, it should, as I conceive, be judged of in connection with personal matters. Such is my opinion upon the subject of fortune, a right and just one, as it appears to me, and I think you will agree with it. Æschines says that my individual fortune is paramount to that of the commonwealth, the small and mean to the good and great. How can this possibly be?
However, if you are determined, Æschines, to scrutinize my fortune, compare it with your own, and, if you find my fortune better than yours, cease to revile it. Look then from the very beginning. And I pray and entreat that I may not be condemned for bad taste. I don't think any person wise, who insults poverty, or who prides himself on having been bred in affluence: but by the slander and malice of this cruel man I am forced into such a discussion; which I will con-
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