and peace, and indeed everything civil and religious, was in the hands of an oligarchy; while you—that is, the people of Rome—tho unconquered by foreign enemies, and rulers of all nations around, were content with being allowed to live: for which of you had spirit to throw off your slavery? For myself, indeed, tho I think it most disgraceful to receive an injury without resenting it, yet I could easily allow you to pardon these basest of traitors, because they are your fellow citizens, were it not certain that your indulgence would end in your destruction. For such is their presumption, that to escape punishment for their misdeeds will have but little effect upon them, unless they be deprived, at the same time, of the power of doing mischief; and endless anxiety will remain for you, if you shall have to reflect that you must either be slaves or preserve your liberty by force of arms.
Of mutual trust, or concord, what hope is there? They wish to be lords, you desire to be free; they seek to inflict injury, you to repel it; they treat your allies as enemies, your enemies as allies. With feelings so opposite, can peace or friendship subsist between you? I warn, therefore, and exhort you, not to allow such enormous dishonesty to go unpunished. It is not an embezzlement of the public money that has been committed; nor is it a forcible extortion of money from your allies—offenses which, tho great, are now, from their frequency, considered
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