of rain upon the roof, we can disregard this more
significant aspect of succession; and speak of the endless
flight of time as an incomprehensible brute fact of
experience, and as in so far seemingly meaningless. But no
series of experiences upon which attention is fixed is
wholly indifferent to us; and the temporal aspect of such
series always involves some element of expectancy and
some sense of something that no longer is; and both
these conscious attitudes color our interest in the
presented succession, and give the whole the meaning of life.
Time is thus indeed the form of practical activity; and
its whole character, and especially that direction of its
succession of which we have spoken, are determined
accordingly.
II
I have dwelt long upon the time consciousness of our relatively direct experience, because here lies the basis for every deeper comprehension of the metaphysics both of time and of eternity. Our ordinary conception of time as an universal form of existence in the external world, is altogether founded upon a generalization, whose origin is in us men largely and obviously social, but whose materials are derived from our inner experience of the succession of significant events. The conceived relations of Past, Present, and Future in the real world of common-sense metaphysics, appear indeed, at first sight, vastly to transcend anything that we ourselves have ever observed in our inner experience. The infinite and irrevocable past that no longer is, the expected infinite future that has as yet no existence, how remote these ideal con-
