to define the Self in the only genuine terms, — namely, in ethical terms. If once you choose this definition, then the endless empirical varieties of self-consciousness, and the caprices of common sense, will not confuse you. You will know that since now we see through a glass darkly, you cannot expect at present to experience your human selfhood in any one consistent and final expression. But, too, you will know that you are a Self precisely in so far as you intend to accomplish God’s will by becoming one; and that you are an individual precisely in so far as you purpose to do your Father’s business in unique fashion, so that in this instant shall begin a work that can be finished only in eternity, — a work that, however closely bound up it may be with all the rest of the divine life, still remains in its expression distinguishable from all this other life. You will indeed recognize that at every moment you receive from without, and from other Selves, the very experiences that give your Selfhood a chance to possess its meaning. You will know that of yourself alone you would be nothing. You will also know that as co-worker with your fellows, and as servant of God, you have a destiny of which our present life gives us but the dimmest hint.
This is in outline, the doctrine of the ethical Self, to whose development and defence our later lectures shall be devoted.
