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CHAPTER VIII.[1]
ON THE THEORY OF THE LUDICROUS.
My theory of the ludicrous also depends upon the opposition explained in the preceding chapters between perceptible and abstract ideas, which I have brought into such marked prominence. Therefore what has still to be said in explanation of this theory finds its proper place here, although according to the order of the text it would have to come later.
The problem of the origin, which is everywhere the same, and hence of the peculiar significance of laughter, was already known to Cicero, but only to be at once dismissed as insoluble (De Orat., ii. 58). The oldest attempt known to me at a psychological explanation of laughter is to be found in Hutcheson's "Introduction into Moral Philosophy," Bk. I., ch. i. § 14. A somewhat later anonymous work, "Traité des Causes Physiques et Morals du Rire," 1768, is not without merit as a ventilation of the subject. Platner, in his "Anthropology," § 894, has collected the opinions of the philosophers from Home to Kant who have attempted an explanation of this phenomenon peculiar to human nature. Kant's and Jean Paul's theories of the ludicrous are well known. I regard it as unnecessary to prove their incorrectness, for whoever tries to refer given cases of the ludicrous to them will in the great majority of instances be at once convinced of their insufficiency.
According to my explanation given in the first volume,
1 This chapter is connected with § 13 of the first volume.
- ↑ 1
