be much more correct to call them the inductive and the deductive methods, for the customary names are unsuitable and do not fully express the things.
If a philosopher tries to begin by thinking out the methods in accordance with which he will philosophise, he is like a poet who first writes a system of æsthetics in order to poetise in accordance with it. Both of them may be compared to a man who first sings himself a tune and afterwards dances to it. The thinking mind must find its way from original tendency. Rule and application, method and achievement, must, like matter and form, be inseparable. But after we have reached the goal we may consider the path we have followed. Æsthetics and methodology are, from their nature, younger than poetry and philosophy; as grammar is younger than language, thorough bass younger than music, and logic younger than thought.
This is a fitting place to make, in passing, a remark by means of which I should like to check a growing evil while there is yet time. That Latin has ceased to be the language of all scientific investigations has the disadvantage that there is no longer an immediately common scientific literature for the whole of Europe, but national literatures. And thus every scholar is primarily limited to a much smaller public, and moreover to a public hampered with national points of view and prejudices. Then he must now learn the four principal European languages, as well as the two ancient languages. In this it will be a great assistance to him that the termini technici of all sciences (with the exception of mineralogy) are, as an inheritance from our predecessors, Latin or Greek. Therefore all nations wisely retain these. Only the Germans have hit upon the unfortunate idea of wishing to Germanise the termini technici of all the sciences. This has two great disadvantages. First, the foreign and also the German scholar is obliged to learn all the technical terms of his science twice, which, when there are many — for
