they died with the monastic spirit. But personal appearance is art's very basis. The painting of the face is the first kind of painting man can have known. To make beautiful things—is it not an impulse laid upon few? But to make oneself beautiful is an universal instinct. Strange that the resultant art could ever perish! So fascinating an art too! So various in its materials from stimmis, psimythium and fuligo to bismuth and arsenic, so simple in that its ground and its subject-matter are one, so marvellous in that its very subject-matter becomes lovely when an artist has selected it! For surely this is no idle nor fantastic saying. To deny that “making-up” is an art, on the pretext that the finished work of its exponents depends for beauty and excellence upon the ground chosen for the work, is absurd. At the touch of a true artist, the plainest face turns comely. As subject-matter the face is no more than suggestive, as ground, merely a loom round which the beatus artifex may spin the threads of any golden fabric:
“Quae nunc nomen habent operosi signa Maronis
Pondus iners quondam duraque massa fuit.
Multa viros nescire decet; pars maxima rerum
Offendat, si non interiora tegas,”
and, as Ovid would seem to suggest, by pigments any tone may be set aglow on a woman's cheek, from enamel the features take any form. Insomuch that surely the advocates of soup-kitchens and free-libraries and other devices for giving people what providence did not mean them to receive, should send out pamphlets in the praise of self-embellishment. For it will place Beauty within easy reach of many who could not otherwise hope to attain it.
But of course Artifice is rather exacting. In return for the repose she forces—so wisely!—upon her followers when the sun is
high
