Page:The age of Justinian and Theodora (Volume 1).djvu/112

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girdles.[1] A less numerous class of the community are male ascetics, celibates of a puritanical cast, who love to placard themselves by wearing scarlet clothing and binding their hair with a fillet;[2] also virgins devoted to the service of the churches, who are known by their sombre dress, black hoods, gray mantles, and black shoes.[3] Philosophers adopt gray, rhetoricians crimson, and physicians blue, for the tint of their cloaks.[4] To these may be added the courtesans who try to usurp the costume of every grade of women, even that of the sacred sisterhood.[5] Such is the population who usually crowd the thoroughfares and lend them a gaudy aspect which is still further heightened by numbers of private carriages—literally springless carts—bedizened with paint and gilding, and most fashionable if drawn by a pair of white mules with golden trappings. Such vehicles are indispensable to the outdoor movements of matrons of any rank;[6]

  1. Chrysostom, In Ps. xlviii, 3 (in Migne, v, 515); Sozomen, loc. cit., etc. Women's girdles were worn under the breasts.
  2. See Bingham's Christian Antiquities, vii, 1, and Racinet, Costume historique, iii, pl. 21. Read Lucian's Cynicus for a defence of a somewhat similar life on a different plane.
  3. Chrysostom, In Epist. Tim. II, viii, 2 (in Migne, xi, 541). Even these he rates for coquetry; cf. Bingham, op. cit., vii, 4, etc. See also Viollet-le-Duc (Dict. du mobil. fr., i, pl. 1) for a coloured figure which, though of the thirteenth century, corresponds very closely with Chrysostom's description. Formal costume, however, of the present day, political, legal, ecclesiastical, is for the most part merely a survival of the ordinary dress of past ages.
  4. Basil Presbyt. ad Gregor. Naz., Steliteut. Const. Porph., op. cit., ii, 52, p. 753, with Reiske's notes, p. 460.
  5. Cod. Theod., XV, vii, 11, 12; Cod., I, iv, 4(5); actresses (mimae = meretrices, no doubt) are forbidden to use this and other styles of dress which might bring women of repute into ridicule.
  6. Cod. Theod., XIV, xii; Chrysostom, De Perf. Carit., 6 (in Migne, vi, 286).