time and place. This practice has, in fact, been encouraged by the early Fathers of the Church, in order that the heart may be melted to pity and philanthropy at the sight of so much human misery as the most fitting preparation for the order of divine service.[1] The centre of the same inclosure is occupied by a fountain of pure water, in which it is customary to wash the hands before entering the sacred edifice.[2] In the narthex or vestibule, in a state of abject contrition, are found the various penitents, who, for some offence, have been cut off from the communion of the faithful, condemned to advance no farther than this part for a term of years proportionate to the heinousness of their sin.[3] The males of the congregation make use of the central or Beautiful Gate of the church, in order to gain their station in the nave, whilst the females, passing through the doors on each side, ascend to the galleries which are set apart for their special accommodation.[4] The liturgy consists of reading from the Scriptures, of prayers, and of hymns sung in responses;[5] after which the Patriarch, coming forward from his throne in the apse to the ambo,[6] preaches a homily based on some(Wash away your sins not only your face), was at one time inscribed on the basin in front of St. Sophia; Texier and Pullan, op. cit., p. 10. This composition is, however, attributed to Leo Sap.]
- ↑ Chrysostom, Habentes eundem, etc., 11 (in Migne, iii, 299).
- ↑ Ibid. The well-known palindrome, [Greek: NIPSONANOMÊMATAMÊMONANOPSIN
- ↑ Sozomen, vii, 16; Gieseler, Eccles. Hist., i, 71, etc.
- ↑ Procopius, De Aedific., i, 1, p. 178; Paul Silent., 389, 541. At this time, however, men and women seem to have been in view of each other in the nave as well, though separated by a wooden partition; Chrysostom, In Matth. Hom. lxxiii, 3 (in Migne, vii, 677), but in earlier times they were allowed to mix indiscriminately; ibid.
- ↑ Socrates, vi, 8, etc.
- ↑ Sozomen, viii, 5; not invariably perhaps. Part of the present description applies, of course, to St. Sophia.
