Page:The age of Justinian and Theodora (Volume 1).djvu/328

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in a manner befitting a youth of high rank.[1] On the completion of his studies, it was natural that Sabbatius should be claimed for military service, wherein his guardian's influence was centred, and he was drafted forthwith into the ranks of the Candidati or bodyguards of the Emperor.[2] Finally Justin legally adopted Sabbatius;[3] and in token of the fact the latter assumed the derivative name of Justinian.[4]

On the death of Anastasius, as at his accession, the Grand Chamberlain appeared to be master of the situation.[5] But the chief eunuch of the day, Amantius, was less influential than his predecessor, Urbicius, who, with the Empress Ariadne as an ally, had invested the popular silentiary with the purple; and the means he devised to ensure the acceptance of his candidate were the actual cause of his rejection. He decided to bribe the palace guards to proclaim his favourite, Count Theocritus, and placed a large sum of money in the hands of Justin for that purpose; but the procedure only served to render those soldiers conscious of their power to elect an emperor, and they immediately acclaimed their own commandant as the fittest occupant of the throne.[6]*

  1. Inferred from subsequent history. The point is discussed by Ludewig, op. cit., viii, 5; cf. Alemannus, p. 437, et seq.
  2. Victor Ton., an. 520; Const. Porph., op. cit., i, 93.
  3. The circumstances and date of the adoption are not recorded, but that it must have taken place appears evident from Cod., II, ii, 9; Novel. xxviii, 4, etc. Ludewig argues against it in the face of facts.
  4. Almost certainly: the correct form would have been Justinus Sabbatianus, but the Byzantines were ignorant or varied old rules ad lib. There seems to have been no classical Justinian, but two of that name flit across the stage under Honorius; Zosimus, v, 30; vi, 2.
  5. See pp. 103, 104.
  6. From Chron. Paschal. and Theophanes it might be argued that there was an interregnum, but the contemporary accounts of Peter Magister (Const. Porph., loc. cit.) and Cyril Scythop. (op. cit., 60) prove