beneath a uniform surface formed by the debris.[1] The preliminary shocks were generally disregarded, and the climax, which occurred during the dinner hour,[2] was so sudden and widespread, that the bulk of the population was overwhelmed before they had a chance to escape. Then only the residue of the citizens made a rush for the open country, carrying with them whatever valuables they could seize on in their hasty flight. As soon, however, as they had arrived at a safe distance, they found themselves beset by bands of rustics, who had gathered together from every side in order to plunder the fugitives. Conspicuous among the despoilers was a certain Thomas, a man with the rank of a silentiary, and wealthy enough to keep a private guard. Posting himself daily in a convenient position, he directed his retainers in the operation of stripping systematically all who came in their way. It is satisfactory to learn from the contemporary historian that all these wretches were soon overtaken by a miserable death, as the penalty of their inhumanity; but as we are assured that, without legal intervention, their retribution emanated from an indignant providence, which had impelled, or, at least, lain dormant during the catastrophe, we must conclude that the Nemesis was desiderated rather than real. The assertion, however, need not be questioned that the said Thomas died suddenly, to the great joy of the survivors, on the fourth day of his nefarious enterprise. Great consolation was also derived from the preternatural appearance of a cross in the clouds; and all burst into tears and supplications at this signal proof of the compassion felt for them by a beneficent Deity. In two or three weeks after the crisis, nature assumed her wonted quiescence, and the
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