Page:The age of Justinian and Theodora (Volume 1).djvu/76

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Marcian,[1] the emperor who caused it to be constructed. A detached edifice within this inclosure, close to the Bucoleon Port, possesses considerable historical interest. It is called the Porphyry Palace, and Constantine is said to have enjoined on his successors that each empress at her lying-in should occupy a chamber in this building.[2] Hence the royal children are distinguished by the epithet of Porphyrogeniti or "born in the purple." The edifice is square, and the roof rises to a point like a pyramid. The walls and floors are covered with a rare species of speckled purple marble imported from Rome.[3] Hence its name. All parts of the Imperial palace are profusely adorned with statues, some mythological, others historical, representing rulers of the Empire, their families, or prominent statesmen and generals. Chapels or oratories dedicated to various saints are attached to every important section of the building.[4]

The north side of the Augusteum, opposite the vestibule*

  1. Codin., p. 95 (?); Const. Porph., i, 21, etc. Probably a structure like the elevated portico at Antioch mentioned by Theodoret, iv, 26.
  2. Luitprand, Antapodosis, i, 6. A legend of a later age, no doubt, which may be quietly interred with Constantine's gift to Pope Sylvester. We hear nothing of it in connection with Arcadius, Theodosius II, etc., and it is only foreshadowed in 797 by a late writer (Cedrenus, ii, p. 27), who would assume anything. The epithet became fashionable in the tenth century. One writer thinks the name arose from a ceremonial gift of purple robes to the wives of the court dignitaries at the beginning of each winter by the empress; Theoph., Cont., iii, 44.
  3. Anna Comn., vii, 2.
  4. The archaeological student may refer to the elaborate reconstructions by Labarte and Paspates of the palace as it existed in the tenth century. Their conceptions differ considerably, the former writer being generally in close accord with the literary indications. Paspates is too Procrustean in his methods, and unduly desirous of identifying every recoverable fragment of masonry. Their works are based almost entirely on the Book of Ceremonies of Constantine VII, but even if such a manual existed for