seized and submitted to the torture, but he kept his faith steadfastly, and refused to disclose where he had sequestered Theodosius. Theodora, however, put her agents on his track, and in no long time succeeded in unearthing him from his enforced obscurity. Only after several years of suffering did Photius escape from the prison he had been consigned to, and, making his way by secret paths to Jerusalem, at last freed himself from persecution by becoming a monk.[1]
In the autumn (541) the Master of Soldiers and his wife returned to Constantinople, where the reception accorded to them at Court was in conformity with their respective merits in the eyes of Theodora. At the first convenient moment the Empress received her friend in private and addressed her: "Dearest Patrician Lady, a jewel fell into my hands the other day, the like of which no one ever saw before; but, if you wish to see it, I shall be pleased to show it to you." Antonina begged effusively to be permitted to see the treasure; when Theodora, passing her hand behind a curtain which veiled the entrance to another apartment, led out Theodosius and presented him to his mistress. The raptures which ensued, and the expressions of gratitude bestowed by Antonina on her benefactress, surpassed description; but the reunion of the lovers was of brief duration. Theodosius, for whom the Empress was meditating great honours, was shortly afterwards seized with a dysentery, and disappeared from the ranks of the living.
Much deeper humiliation, however, was in store for Beli-*
- ↑ Photius now disappears for ever from the pages of Procopius; but he turns up again in John Ephes. (Hist., p. 66, Smith), who says that, having taken the tonsure for some reason, he afterwards went up to Justinian in his monkish habit and received from him a military command in Syria, where he made himself obnoxious to the "orthodox" (Monoph.) by his harsh treatment of them.
