that of one whose mother-wife had borne him two sons.[1] Rich Persians indulged themselves with several wives, besides maintaining numerous concubines, but, as monogamy only was contemplated by the Avesta, the senior wife was the undisputed mistress of the household.[2]
The Parthians found it politic to assimilate their supremacy to that of the Greeks whom they had displaced; and thus to attract to themselves the influence which had so recently been predominant throughout Iran. They, therefore, distinguished themselves by the epithet of "Philhellen," and continued to impress their coins in Greek characters with that affix, even after the Romans had become most potent in the East. By degrees, however, the memory of the Greek dominion faded, and before the middle of the second Christian century orientalism was completely re-*established. Legends in the Pahlavi, or Parthian language, were adopted for the superscription of the currency, upon which the Hellenized Serapis now yielded his place to Mithras or the Mazdean fire-altar.[3] As a scion of the house of Sásán, Ardeshír was naturally much swayed by priestly influence, and relied on the support of the Magi as the chief element of his power. By his edicts and inscriptions he proclaimed himself to be a Mazdayasn, or devout servant of Ahura-Mazda, and the dynasty he founded was always noted
- [Footnote: titular character. An amusing dialogue between actor and audience then
ensued; see Tertullian, Ad Nat., 16.]
- ↑ Quintus Curtius, viii, 4 (19).
- ↑ Herodotus, iii, 68, 88; Athenaeus, xiii, 3, etc.; Ammianus, xxiii, 6. As usual in the East, women were kept out of sight; Plutarch, Themistocles. Still, Queen Statira used to drive about openly in public; ibid., Artaxerxes. Cf. Max Duncker, op. cit., v, 219.
- ↑ See Gardner's Parthian Coinage, Lond., 1877; cf. Mordtmann, Zeits. f. Numis., iv, vii.
