ruins. The law-school was then removed to the neighbouring town of Sidon until Berytus should be rebuilt, but, although the restoration was effected satisfactorily, there is some doubt as to whether the city regained its celebrity as a centre of legal education.[1] Another disastrous earthquake happened in 557 and wrought much havoc at Constantinople. One of the results of the catastrophe was that the dome of St. Sophia collapsed, bringing destruction to many of the elaborate and precious structures which occupied the floor of the church. The original architects were dead, but a younger Isidorus was entrusted with the work of re-*instatement, and a new dome was constructed, having its altitude increased by twenty feet. At the re-opening a grand ceremony was enacted comparable to that which had taken place on the first occasion a score of years previously.[2]
It appears that the requisites for the welfare of a nation might with general consent be defined as peace abroad, and prosperity at home. We have seen that the reign of Justinian was one of incessant activity, but we fail to discern that the continuous ferment, the motive impulse of which emanated from Constantinople, was in any way beneficial to the human race. For nearly forty years war was almost peripheral with respect to the dominions of that Emperor; in Africa, in Italy, aggressive; on the Danube and on the Euphrates, defensive. It is possible that the lot of the Orthodox Christians in Africa may have been ameliorated by the expulsion of their Vandal rulers; but we are told by an eye-witness that the country, which had previously been flourishing and populous, was thereby reduced for hundreds
