Page:The age of Justinian and Theodora (Volume 2).djvu/70

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CHAPTER VI

THE SCHOOLS OF PHILOSOPHY AT ATHENS AND THEIR ABOLITION BY JUSTINIAN


The systematic teaching of philosophy at Athens had its origin in the dialectic of Socrates, whose mental bias impelled him to a persistent search after the fundamental truths which underlie the sociological organization of mankind. His constant effort was to discover what principles should be instilled into young men in order to render them worthy members of the community; and in pursuit of this object he made a practice of perambulating the city intent on applying his method of question and argument to all persons accredited with any kind of knowledge. Thus he laboured unremittingly in earnest effort to elicit sound opinions or to convict of fallacy. Every Greek town was adorned with a gymnasium, and large cities, such as Athens, possessed several institutions of the kind. Established for the physical training and athletic development of youth, a gymnasium consisted of covered halls, of porticos provided with sculptured stone seats, and of a small park or exercise ground shaded with plane and olive trees.[1] Ultimately the gymnasiums assumed something of the form of the colleges

  1. Vitruvius (v, 11) is the source for the topography of the gymnasium, Becker-Göll's Charicles for the elaboration of scattered details.