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marriage with a deceased wife's sister unlawful: "'None of you shall approach to any that is near of kin to him, to uncover their nakedness' (Lev. xviii. 6), takes in this kind of nearness' also. For what can be nearer to a man than his own wife, or, rather, his own flesh? For they are no longer twain, but one flesh. So, then, through the wife, her sister necessarily becomes to be near to the husband." This is also urged by Dr. Pusey thus: "The original is still more expressive; it is literally, 'None of you shall approach to the flesh' (and hence near kin, שְׂאֵר) 'of his flesh' (בְּשָׂרוֺ). Since, then, the wife is 'bone of his bone,' and 'flesh of his flesh' (the very word), and again, 'And they twain shall be one flesh,' one sees not on what plea the 'flesh' or 'near kin' of his wife could be held not to be included in this "prohibition." It would be easy to show that the premises here do not warrant the conclusion. But for the present, for the sake of argument, let it be conceded that the near kin of the wife become, by virtue of the conjugal union, the near kin of the husband, the question still remains, Who are the near kin here prohibited? Dr. Pusey has, like many other translators, omitted the important word "any." He says, "None of you shall approach to the flesh (and hence near kin) of his flesh." Our English version has, "None of you shall approach to any that is near of kin to him." Now, how is this to be interpreted? Are we to understand it as a prohibition of all near kindred without exception? Then marriage of first cousins is forbidden, and also marriage of a husband's brother with a wife's sister, or wife's brother with husband's sister, and many similar marriages, allowed by our Church. Dr. Pusey would, I presume, reply, as Calvin does, "This name does not include all female relations, for cousins-german of the father's or mother's side are permitted to intermarry; but it must be restricted to the
