Page:The ascent of man by Blind, Mathilde.djvu/216

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OPINIONS OF THE PRESS.

THE PROPHECY OF SAINT ORAN,
And Other Poems.

"There is perhaps no phase of our history more capable of poetic treatment than the sainted lives of the Irish monks who first spread the Christian faith over the western shores of Scotland, and yet it would be difficult to point to a single representative poem having Saint Columba and the devoted band of his disciples for its heroes. An attempt at filling up this gap has recently been made by Miss Blind in a narrative poem devoted to the fate of St. Oran, the friend and disciple of St. Columba. . . . Apart from the sonorous beauty of her lines, there is in her diction a straightforwardness and simplicity, and an entire absence of affectation and false sentiment, which, combined with considerable power of characterization, make her volume a remarkable contribution to English literature."—Times, September 26, 1881.

"To disturb the motif of a legend is always a bold, and mostly a rash, proceeding. . . . And yet so skilfully is the story handled that the main incidents of the legend do not lose, but gain by this disturbance of the motif, and the character of Oran, which with the old motif could only have presented the single side of the religious enthusiast, becomes a character exhibiting that complexity which modern taste demands. . . . Directness of style and lucidity of narrative are the characteristic excellences of the poem. There are few contemporary poets who could have done so much dramatic business in so few lines. . . . In each of the sonnets there is a thought that is well expressed, and worth expressing."—Athenæum, July 30, 1881.

"It is in the domain of character that the poem is distinguished by its highest excellence. There is an ideal statuesqueness embodied in the person of St. Columba such as is felt to possess a powerful appeal to the imagination. The poem embraces many passions, of which the most tender and beautiful finds expression in the exquisite creation of the radiant golden-haired girl for whose love St. Oran breaks his vow of chastity. But the really powerful contribution to our knowledge of character which this book contains is fittingly centred in St. Oran himself. A dramatic instinct of high order finds utterance in his struggles between opposing passions. Nor are the metrical excellences of the poem less conspicuous. . . . If one were in need of some single phrase by which to denote the ultimate effect produced by this book, one might say that it seems the most mature of all recent first efforts, even of established rank."—Academy, July 16, 1881.

"In the choice of a subject for her chief poem she has been singularly fortunate. . . . That a story such as this is full of poetical suggestiveness is obvious, and Miss Blind has proved herself equal to the occasion. She has avoided writing anything approaching to a 'tendency poem.' She metes out justice with an equal hand to all her characters. The genuine enthusiasm and religious zeal of the monks are set forth in language as inspired as is the final protest of St. Oran against their narrow fanaticism; and one of the best passages in the book is indeed the Sermon in which St. Columba announces the Gospel of love and redemption to the islanders."—Pall Mall Gazette, August 22, 1881.