nor of Jacob, persuaded himself that all that had happened was the devil’s work, and that Doctor Cornelius Van Baerle had been sent on earth by Satan.
The result of it was, that one fine morning, the third after the disappearance of Jacob and Rosa, he went up to the cell of Cornelius in even a greater rage than usual. The latter, leaning with his elbows on the windowsill, and supporting his head with his two hands, whilst his eyes wandered over the distant hazy horizon, where the windmills of Dort were turning their sails, was breathing the fresh air, in order to be able to keep down his tears, and to fortify himself in his philosophy. The pigeons were still there, but hope was not; there was no future to look forward to.
Alas! Rosa, being watched, was no longer able to come. Could she not write? and if so, could she convey her letters to him?
No, no. He had seen, during the two preceding days, too much fury and malignity in the eyes of old Gryphus to expect that his vigilance would relax, even for one moment. Moreover, had not she to suffer even worse torments than those of seclusion and separation? Did this brutal, blaspheming, drunken bully take revenge on his daughter, like the ruthless fathers of the Greek drama? and when the Genièvre had heated his brain, would it not give to his arm, which had been only too well set by Cornelius, even double force?
The idea that Rosa might, perhaps, be ill-treated, nearly drove Cornelius mad.
He then felt his own powerlessness. He asked himself whether God was just in inflicting so much tribulation on two innocent creatures. And certainly in these moments he began to doubt the wisdom of Providence. It is one of the curses of misfortune that it begets doubt.
