educated, well-developed woman of the future, choosing her mate freely, not because she wants protection, but because she wants to fulfil her highest function—to bring strong and capable children into the world. Surely she, even from the physical point of view, will be better than the mothers of to-day. We should have healthier children; we should have a finer race.
Then again, the wiser women of the later day, trained by social and political freedom, will recognise that motherhood is a noble profession, to be prepared for carefully and when worthily followed to be honoured and rewarded. I think it probable that men, inspired by women, will take a higher view of their fatherhood. In these dark days the multitude of children means poverty to the mother. In that better era they will be her pride, her independence, her wealth. And this will follow naturally on the attainment by women of their economic freedom. The family is at once the unit and the symbol of the State. In the happy, well-constituted family there are the two heads—father and mother—who, having had different experience and training, bring these to the service of their children. When there is danger they combine to avert it; when there is difficulty they enter into counsel to settle it. Some of the children may be of man's estate—strong, good-looking and clever; some may be very young; some may be weak of body and infirm in mind. In the well-ordered family none would be allowed to intrude upon the others; each would have his place and would be expected to fulfil his duty; but to the young, the
