mind and that there are only two books in the Bible with any literary merit; another professor in the same institution informs students that he once taught a Sunday-school class and was active in the Young Men's Christian Association, but that no thinking man can believe in God or the Bible; a woman teacher in a public school in Indiana rebukes a boy for answering that Adam was the first man, explaining to him and the class that the "tree man" was the first man; a young man in South Carolina traces his atheism back to two teachers in a Christian college; a senior in an Illinois high school writes that he became skeptical during his sophomore year but has been brought back by influences outside of school while others of his class are agnostics; a professor in Yale has the reputation of making atheists of all who come under his influence—this information was given by a boy whose brother has come under the influence of this teacher; a professor in Bryn Mawr combats Christianity for a session and then puts to his class the question whether or not there is a God, and is happy to find that a majority of the class vote that there is no God; a professor in a Christian college writes a book in which the virgin birth of Christ is disputed; one professor declares that life is merely a by-product and will ultimately be produced in the laboratory; another says that the ingredients necessary to create life have already been brought together and that life will be developed from these ingredients, adding, however, that it will require a million years to do it. These are a few of the illustrations furnished by informants whom I have reason to believe.
These facts certainly furnish sufficient reason why the Church cannot compromise with the evolutionary philosophy. To do so would be to head herself toward destruction. She must stand uncompromised and
