of the Word but over the interpretation of them. The rationalist, accepting no interpretation except that furnished by his own puny and incompetent reason unillumined by faith, reaches conclusions absolutely contradicted by those arrived at by the man of faith. The fact is, he could not hope to arrive anywhere else. For how can finite man relate and interpret the few and scattered facts he discovers in the realm of infinite truth? How can a man by searching find out God?
"By whose interpretation, yours or mine?" is a favorite question which the rationalist asks the believer when the meaning of some Scripture passage is in question. By no one's interpretation except the Holy Spirit's! He alone can interpret the Bible, for He alone knows what He meant by what He wrote. And even the Holy Spirit is able to interpret the Bible to no one but the believer. For the rationalist, the unbeliever, rejects faith, and thereby completely closes "the eyes of the heart" to the illumination of the Spirit; while the faith of the believer is the very thing that opens the heart to an understanding of the Word. Spiritual apprehension begins only at the point where faith begins.
This is why it is that when the rationalist tries his hand at interpretation he is sure, sooner or later, to bring perfectly harmonious facts into confusion and contradiction.
Take, for example, the facts regarding the development of the human embryo. The rationalist notes that as it develops it bears a striking resemblance, successively, to the more mature forms of some of the lower animals, in an imagined orderly progress from
