interpretation to natural facts until he first knows what spiritual truth is, and this will mean the laboratory method of the experiment of faith.
But right here you may say that science has nothing to do with the spiritual realm; that scientific investigation stops the moment it reaches that realm; and that therefore to demand the use of these scientific methods in that realm is not only foolish but impossible.
But stop and think a minute. It is both foolish and futile to demand that either the implements or the faculties used in the scientific realm shall be brought over and used in the pursuit of spiritual truth. This is precisely the thing we are seeking to show. But that does not mean for a moment that the inquirer must therefore give up the scientific attitude of mind and cease to work according to the demands of the scientific spirit the moment he begins inquiry in the spiritual realm. For that spirit is simply an honest and accurate method of investigation, and because science is compelled to stop at the border of the spiritual realm is no reason why we should cease being honest and accurate when we investigate in that realm. It is perfectly true that the scientist, as such, has absolutely no pronouncement to make concerning spiritual truth; but it is equally true that the inquirer in the spiritual realm, if he does not pursue his inquiries by scientific methods and according to the demands of the scientific spirit, will have no pronouncement to make either. The man who intends, therefore, to be scientifie enough in his spirit to give primary truth its place of primacy by interpreting in its light the truths of other realms, and who, with
