terly incompetent to know spiritual truth, but also entirely unable to accord primacy to the spiritual realm by interpreting natural truth in its light.
Suppose a man should take this attitude of indifference or unbelief toward natural truth. Suppose that after refusing to make the first experiment in the study of chemistry he should attempt researches in a realm whose facts required interpretation in the light of the chemical laws he had refused to learn in the laboratory. Then suppose he should dogmatically announce such interpretations of his discoveries in that realm as were altogether out of harmony with the most fundamental laws in the chemical realm. And then suppose that in order to maintain his unfounded and arbitrary interpretations he should so twist the statements of the textbook on chemistry into harmony with his theories as to destroy their essential integrity. He would win nothing but contempt from experienced chemists. He would certainly find no place in the ranks of scientists.
This is precisely why evolutionists and rationalists, using this method exactly, can win no response from experienced Christians, and why they ought to be outside the membership of our churches as long as they pursue this method. Believers can not listen for one moment to such interpretations of scientific facts by unbelievers as destroy the essential doctrines of the Christian faith and deny the inerrancy and final authority of the Word of God. For unbelievers have not only not secured a scientific knowledge of what they are talking about, but they have not even acquired the right to pass an opinion on the fundamental doctrines of the Bible. How can they announce dog-
