of that red-haired "Mademoiselle Diana" who is heard of but not seen in Hedda Gabler, and enabled him to add some further traits to the portraiture of Lövborg. When the play appeared, Holm recognised himself with glee in the character of the bibulous man of letters, and thereafter adopted "Eilert Lövborg" as his pseudonym. I do not, therefore, see why Dr. Brandes should suppress his real name; but I willingly imitate him in erring on the side of discretion. The poor fellow died several years ago.
Some critics have been greatly troubled as to the precise meaning of Hedda's fantastic vision of Lövborg "with vine-leaves in his hair." Surely this is a very obvious image or symbol of the beautiful, tho ideal, aspect of bacchic elation and revelry. Antique art, or I am much mistaken, shows us many figures of Dionysus himself and his followers with vine-leaves entwined in their hair. To Ibsen's mind, at any rate, the image had long been familiar. In Peer Gynt (Act iv. sc. 8), when Peer, having carried off Anitra, finds himself in a particularly festive mood, he cries: "Were there vine-leaves around, I would garland my brow." Again, in Emperor and Galilean (Pt. II. Act i.) where Julian, in the procession of Dionysus, impersonates the god himself, it is directed that he shall wear a wreath of vine-leaves. Professor Dietrichson relates that among the young artists whose society Ibsen frequented during his first years in Rome, it was customary, at their little festivals, for the revellers to deck themselves in this fashion. But the image is so obvious that there is no need to trace it to any personal experience. The attempt to place Hedda's vine-leaves among Ibsen's obscurities is an example of the firm resolution not to understand which animated the criticism of the 'nineties.
