incidents which he purposely leaves hovering on the border between the natural and the preternatural, the explained and the unexplained. In this play, as in The Lady from the Sea and Little Eyolf, he shows a delicacy of art in his dalliance with the occult which irresistibly recalls the exquisite genius of Nathaniel Hawthorne.[1]
The critics who insist on finding nothing but symbolism in the play have fastened on Mrs. Solness's "nine lovely dolls," and provided the most amazing interpretations for them. A letter contributed in 1893 to the Westminster Gazette records an incident which throws a curious light on the subject, and may be worth preserving. "At a recent first-night," I wrote, "I happened to be seated just behind a well-known critic. He turned round to me and said, 'I want you to tell me what is your theory of those "nine lovely dolls." Of course one can see that they are entirely symbolical.' 'I am not so sure of that,' I replied, remembering a Norwegian cousin of my own who treasured a favourite doll until she was nearer thirty than twenty. 'They of course symbolise the unsatisfied passion of motherhood in Mrs. Solness's heart, but I have very little doubt that Ibsen makes use of this "symbol" because he has observed a similar case, or cases, in real life.' 'What!' cried the critic. 'He has seen a grown-up, a middle-aged, woman continuing to "live with" her dolls!' I was about to say that it did not seem to me so very improbable, when a lady who was seated next me, a total stranger to both of us, leant forward and said, 'Excuse my interrupting you, but it may perhaps interest you to
1 For an instance of the technical methods by which he suggested the supernormal element in the atmosphere of the play, see Introduction to A Doll's House, p. xiv
