to ingratiate themselves with the new officials, have awakened fear and perturbation among the people both in town and country.
I am not thinking chiefly of the insults we have had to suffer, nor of the infringements of our just rights of property, to which we have been constantly exposed of late. What most grieves me and all my earnest brethren, is the peril to souls. Many are not firm-rooted in the faith, and cannot quite shake off the care for earthly goods. The harsh treatment which has now to be endured by all who bear the name of Christian has already led to more than one apostasy. Sire, this is soul-robbery from God's kingdom.
Julian.
Oh, my wise Gregory,—how can you talk so? I wonder at you? Should you not rather, as a good Galilean, rejoice that your community is rid of such men?
Gregory.
Gracious Emperor, I am not of that opinion. I have myself been indifferent in the faith, and I look upon all such as sick men, who are not past cure, so long as they remain in the bosom of the Church. So, too, thought our little congregation at Nazianzus. Brethren and sisters, in deep distress, assembled to take counsel against the perils of the time. They were joined by delegates from Caesarea and other cities. My father is infirm, and—as he owns with sorrow—does not possess the steadfast, immovable will which, in these troublous times, is needful for him who sits in the bishop's chair. The assembly determined that a
